Beginnings of Lee County, Illinois
The first known white man to frequent
these parts, was Pierre LaPorte, a Frenchman from Fort
Frontenac, Ontario, who hunted, trapped and traded along Rock
river from the Turtle village, now practically, Beloit,
Wisconsin, to its mouth.
With the exception of a few trips made
to the Rocky Mountains, Pierre LaPorte covered the Rock River
territory from the year 1780 to the year 1810.
He sold his furs usually, each
springtime at the point now called St. Joseph, Michigan, and the
point now called Chicago, in Illinois.
On a few occasions he trapped up-stream
along Rock River, and at the end of such expeditions he sold his
cargo of skins at Green Bay, now Wisconsin. At this point in the
narrative, it may be interesting to learn that each person or
member of a trading party was expected to carry over the
portages and along the trails, not less than eighty-seven pounds
of baggage.
This old Frenchman died at his home in
Fort Frontenac, now Kingston, Ontario, about the year 1830. Of
his descendants living in and about Dixon may be included Frank
E. Stevens, the editor of this work, Mrs. William H. Edwards,
States Attorney Harry Edwards, and the LaPortes, the Herricks
and the Nisbets of Paw Paw, this county.
LaPorte was but one of the myriad
Frenchmen who blazed the way for the civilization which followed
so rapidly. Like most of the Frenchmen, this one found no
trouble at all in dealing amicably with the Indians. They were
hospitable and honorable in their dealings and they were
remarkably true to all their friendships. The Indians who
occupied the Rock River country, principally Winnebagoes, were
like Indians elsewhere, treated fairly and they ever were found
to be firm in their attachments, civil in their conduct and
honorable in their business transactions.
LaSallier, spelled also LeSaller and
LeSellier, a Frenchman, probably was the next person to invade
the country, and beyond any doubt, he became the first settler
of Lee County.
During the Illinois trip of Major Long,
in the year 1823, mentioned later on, LeSallier, according to
Keating, the secretary of the party, must have settled on Rock
River in the year 1793. He is said by some to have married a
Pottawatomie woman, although Keating, who generally was
accurate, said he married a Winnebago woman. In Carr's book
mentioned hereafter, this woman was called a Pottawatomie.
Some authorities state that a daughter
of this marriage was the woman who married Joseph Ogee, a half
breed Frenchman. If that is true, then according to the Treaty
of Prairie du Chien, she was a Pottawatomie, because that treaty
which could make no mistake, called Ogee's wife, Madeline, a
Pottawatomie woman.
Dr. Oliver Everett, who was considered
accurate in his statements, and who was said to have
investigated the question when it was close at hand, pronounced
her the daughter of LaSallier. In a conversation with William D.
Barge, August 13, 1886, he told Mr. Barge he knew the woman was
LaSallier's daughter. Such evidence is pretty strong.
Nevertheless, I cannot conceal my very grave doubts.
If LaSallier married a squaw, as he did,
their offspring would be half breeds and Madeline would have
been a half breed and naturally I would suppose the 1829 treaty
of Prairie du Chien would have called her a half breed, because
she was as much a white as she was a Pottawatomie Indian. In the
neighborhood of the section of land which she was given in
Wyoming Township, she was styled a Pottawatomie and she retired
to Kansas at last with the Pottawatomie Indians.
Just when LaSallier left the country it
is impossible to state and almost impossible to conjecture.
Gurdon S. Hubbard, the best authority on early Illinois
settlements, made the statement that three or four trading posts
on Rock River were operated in the interest of the American Fur
Company from 1813-14 to 1826-33. In 1835 the ruins of
LaSallier's cabin were discernible and part of the logs, in a
ruined condition, were left and seen many times by the late
Joseph Crawford, our first county surveyor. The exact location
and size of the buildings are plainly in view today.
About the next early settler we easily
can learn everything because he married here, lived in the state
all his life and died an Honored citizen over in the neighboring
county of Winnebago.
From the "History of Rockton," by Edson
I. Carr, pages six to sixteen inclusive, I find that Stephen
Mack, soon after the War of 1812, came to Detroit, probably
about the year 1814, with the family. Ambitious for adventure
and a life of activity for him-self, he joined a Government
expedition around the lakes to Green Bay. Green Bay being the
great fur market of the West, and fur trading the sole
occupation of the people, Mack resolved upon opening a trading
point of his own. To this end he was directed to the Rock River
country. On a pony he started across the country, reaching in
due time the point where Janesville now stands.
Following the stream downward, he paused
at the Turtle village. The Indians there directed him to Bird's
Grove. In seeking this spot, however, he took the wrong trail
and passing it, continued until he reached a Pottawatomie
village in what is now Lee County, at or near Grand Detour. Here
he remained two or three years, traded for furs, carried his
furs on the backs of Indian ponies to Chicago, and there he sold
them, stocked up with merchandise, and then trudged back to the
village.
Mack was an honest trader; he did
everything possible to win the good will of the Indians, but he
failed. His marriage to Ho-no-ne-gah, the chief's daughter,
failed to cement any strong friend-ships among the tribe because
he refused to sell members firearms and liquor.
His last trip to Chicago was made with
three ponies. He had conducted a successful enterprise in trade
and he started on his return trip with more goods than on any
previous occasion.
The Indians had determined upon his
destruction and this return trip had been selected as the time
to do it. But in their evil calculations they had overlooked one
very important person, his wife. This faithful woman had learned
of the plot and at about the tune she expected her husband would
reach a certain point, she struck out from camp and met him, and
together they traveled to the Winnebago village in Bird's Grove.
Thus terminated the residence of Stephen Mack. He passed the
remainder of his life in Winnebago County with his faithful
Indian wife. The story of his life is dramatically interesting,
but it has no place in these pages after his departure from the
borders of Lee County.
The exact location of Mack's
Pottawatomie village has been the subject of some debate, but it
is pretty generally conceded now to have been located in Lee
County not far up-stream from the LaSallier cabin on what is now
the Eugene Harrington farm on section 19 in Nachusa Township, 22
N., range 10.
Some have thought LaSallier moved into
it about 1817 or 1818, when Mack moved out, but no credit can be
attached to that position.
Around this cabin there was a very large
cemetery. Every one of the many graves long since has been
examined and the; contents returned. The writer found a small
piece of human bone in a grave not six feet from the spot on
which the cabin stood. The graves were very shallow, but some of
the explorers dug very deep into the ground in the hope perhaps
that articles of curiosity or value might be found. This cabin,
from the appearance of the ground today, must have been a double
affair, one built alongside the other, in size about eighteen
feet square.
LaSallier must have been a bird of
passage. After the visit of Webb, we find him acting as guide
for a party traveling from Chicago to the lead mines at Galena.
The route lay through DuPage, Kane, Ogle and Stephenson
counties, and a full account of it may be found in "Narrative of
an Expedition to the Source of St. Peter's River, etc.,
performed in the year 1823, under command of Stephen H. Long, U.
S. T. E.'' The Webb account is so full and so reliable and so
pertinent that a verbatim copy of it should be inserted herein.
It is to be found in his book entitled "Altowan; or. Incidents
of Life and Adventure in the Rocky Mountains," volume 1, pages
xiii-xxvii.
''In the winter of 1821-22, I was
stationed at Chicago, then about one hundred and fifty miles in
advance of the pioneer settlers. All west and north of us, with
the exception of the old French settlements at Green Bay and
Prairie du Chien, was an untrodden wilderness, or trodden only
by the lords of the forest and the adventurous trapper and
voyageur. A short time previous, the fifth regiment of infantry,
under the command of Colonel Snelling, had established itself on
the Upper Mississippi, at the Falls of St. Anthony. Early in
February, 1822, the principal chief of the Pottawatomies, one of
the most friendly tribes west of Lake Michigan, reported to the
agent at our post, that his tribe had received an invitation
from the Sioux Indians to unite with them in cutting off the
garrison at St. Peter's, at the Falls of St. Anthony; and, as
evidence of his truth, produced the tobacco said to have been
sent to them by the Sioux, and which generally accompanies such
propositions for a war league. As no doubt was entertained of
the truth of this report, the commanding officer directed me
(the adjutant) to make arrangements with some of the voyagers
connected with the Indian trading house near the fort, to carry
the intelligence to Port Armstrong, situated on Rock Island in
the Mississippi, near the mouth of Rock river, thence to be
forwarded to Colonel Snelling. They however, refused all my
offers, alleging that none of them had ever crossed the country
in the winter season; it was impracticable, etc., etc.
"The same love of adventure and
excitement which had induced me to exchange a station in this
city for Detroit, and then from an artillery into an infantry
regiment, added to a conviction that the lives of a whole
regiment of officers and men, their wives and children, were in
jeopardy, and that it was possible to avert the impending blow,
induced me to volunteer to be the bearer of the intelligence to
Fort Armstrong.
"I accordingly took my departure,
accompanied by a sergeant, who was a good woodsman, and an
Indian of my own age. The first two or three days were days of
weariness to me, and of frolic and fun to the Indian; because we
necessarily traveled on foot, in consequence of the extreme
severity of the weather, with our provisions on a pack horse to
break the snow, and make a trail in which to walk. The actual
suffering consisted in riding our regular tour; but I, being
"all unused' to travel through the snow on foot for hour after
hour consecutively, was weary and worn out when we came to
bivouac at night; while the Indian, was apparently, as fresh as
when we started, and cracked his jokes without mercy upon fagged
Che-mo-ca-mun, or "Long Knife,' as they denominated all whites.
I found however "as I had been told by those who were learned in
such matters that the endurance of the Indian, bears no
comparison with that of the white man. He will start off on a
'dog-trot,' and accomplish his eighty or a hundred miles in an
incredible short space of time; but when he comes to day after
day of regular work and endurance, he soon begins to fag, and
finally becomes worn out; while each succeeding day only inures
the white man to his work, trains him for further exertion, and
the better fits him for the following day's labors. Thus it was
with the Indian and myself; and on the evening of the fourth
day, I came to camp fresh as when we started, while the Indian
came in, weary and fatigued; and of course, it was then my turn
to boast of the endurance of the Che-mo-ca-mun, and the
effeminacy of the ' Niche-nawby. '
"My instructions were, to employ the
Pottawatomie as a guide to Rock River, where the country of the
Winnebagoes commenced, and then take a Winnebago as a guide to
Fort Armstrong, the leading object being so to arrange our line
of travel as to avoid the prairies, upon which, we would
necessarily suffer from the cold. I had been apprised that I
would find an old Canadian voyageur residing with his Indian
family in a trading hut on Rock River, and it was to him my
Pottawatomie was to guide me.
"Toward evening on the fifth day, we
reached our place of destination; and old LaSaller, recognizing
us as whites, and of course from the fort, intimated by signs,
as he conducted us to the loft of his hut, that we were to
preserve a profound silence. All who live in the Indian country
learn to obey signs; and it is wonderful how soon we almost
forget to ask questions. I knew that something was wrong, but it
never entered my head to inquire what it was, Indian-like, quite
willing to bide my time, even if the finger closely pressed upon
the lips of the old man had not apprised me that I should get no
answer until it suited his discretion to make a communication.
"It was nearly dark when we were
consigned to the loft of the good old man; and for three long
hours we saw him not. During this period there was abundant time
for meditation upon our position; when all at once the profound
stillness which reigned in and about the hut, was broken by the
startling sound of a Winnebago war dance in our immediate
vicinity ! This, you may imagine, was no very agreeable sound
for my sergeant or myself, but it was perfectly horrifying to my
Pottawatomie; all of which tribe, as also their neighbors, were
as much in awe of a Winnebago, as is a flying-fish of a dolphin.
But all suspense has its end; and at length the war-dance
ceased, the music of which, at times, could only be likened to
shrieks of the damned, and then, again, partook of the character
of the recitative in an Italian opera, until, at length, it died
away, and all was silence.
"Then came old LaSaller, whose head,
whitened by the snows of eighty winters, as it showed itself
through the trap in the floor, was a far more acceptable sight
than I could have anticipated it would be when I left the fort.
Having been informed who we were, and my desire to procure a
Winnebago to guide me to Fort Armstrong, he inquired whether we
had not heard the war-dance, and if we could not conjecture its
object! He then proceeded to state that two Winnebagoes, who had
been tried and sentenced to be executed for the murder of a
soldier at Fort Armstrong, had escaped from the jail at
Kaskaskia, and arrived on the river a few days previous; that in
consequence, the whole nation was in a state of extraordinary
excitement, and that the war-dance to which we had listened, was
preparatory to the starting of a war-party for Fort Armstrong to
attack it, or destroy such of the garrison as they could meet
with beyond its palisades; and that of course, our only safety
was in making an early start homeward. I inquired whether I
could not avoid the Indians by crossing the Great Prairie, and
thus striking the Mississippi above the fort. He answered that
by such a route I would certainly avoid the Indians until I
reached the vicinity of the Mississippi; but that we would as
certainly perish with the cold, as there was no wood to furnish
a fire at night. The mercury in the thermometer, as I well knew,
had stood at five degrees below zero when I left the garrison,
and it had certainly been growing colder each day; and therefore
I apparently acquiesced in his advance, and requested to be
called some three hours before daylight, which would give us a
fair start of any pursuing party and bade him good-night.
"But the old man doubted my intention to
return to the fort, and shortly after, paid us another visit,
accompanied by a very old Winnebago, who avowed himself the firm
friend of the whites, and proceeded to point out the folly of
any attempt to proceed in my expedition. He inquired its
purport; and when I told him that it was to visit a dying
friend, he said I had better postpone the meeting until after
death, when we would doubtless meet in the paradise of the white
man I But at the same time gave me to understand that he did not
believe such was the object of my visit to the banks of the
Mississippi. Indian like, he sought not to pry farther into my
affairs, but expressed his respect for all who knew how to keep
to themselves their own counsels and the counsels of their
government. His remarks were kind, and in the nature of
approbation for the past and advice for the future; and coming
from such a source, made a lasting impression.
"Again we were left to ourselves; and
then, doubtless, I wished myself safe in garrison. But to
return, and that too from fear, and the object of my journey
unaccomplished, was inevitable disgrace. But what was still more
important, was the consequence to others of my return. I could
not but think there was an understanding between the Winnebagoes
and the Sioux; and if there had lingered on my mind a doubt of
the story of the Pottawatomie chief, that doubt was now at an
end; and of course, a sense of duty to a whole regiment of
officers and men, their wives and children, was as imperative in
requiring my advance, as was the fear of disgrace in forbidding
my return. With two such motives for a right decision, there
could be no doubt as to my course. It required more courage to
retreat than to advance; and I determined upon the latter.
"Some hours before the dawn of day, we
started, apparently for garrison; but once out of sight of old
LaSaller, we knocked the shoes off our horses to avoid being
traced by them in crossing the river, threw away our caps, tore
up a blanket to make the hood worn by Indians in extreme cold
weather, and took a course by the stars directly west. I should
have mentioned, that my Indian now having become valueless, I
urged his return to his own tribe. But neither persuasion nor
threats could induce him to go. In every bush he imagined he saw
a Winnebago, and he dared not return alone. I then urged what
was quite apparent would be the fact, that he could not sustain
the forced march to which we were destined, and upon which our
safety depended. But it was all in vain; and I was compelled to
take him with us.
"And now, after this long introduction,
I come to the point of my story. The second day after leaving
Rock River was the coldest I ever experienced. The ground was
covered with about eight inches of snow; and no one who has not
experienced it, can well imagine with what piercing effect the
wind passes over those boundless fields of snow, unbroken by a
single tree. On that day, at Port Armstrong, sixty miles south
of me and sheltered by woods, I afterward ascertained that the
mercury never rose above fourteen degrees above zero! How cold
it was where we were, it is impossible to conjecture; but I know
that when my Indian failed in strength, and absolutely refused
to take his turn in riding the horse to break a trail through
the snow, I rode his tour of ten minutes in addition to my own;
and when I got down, discovered that my feet, face, hands, and
knees, were frozen.
"To encamp without wood was an
impossibility. The country is a high, rolling prairie; and from
a naked hill, about five o'clock in the afternoon, I discovered
an island of woods lung southwest of us some ten miles.''
The continuation of the narrative makes
no further reference to Lee County, so is abandoned with the
statement that Lieutenant Webb reached Fort Armstrong and a
detail notified Colonel Snelling of impending danger in time to
avert it.
From the "Narrative of an Expedition to
the Source of St. Peter's River (etc.), Compiled from the Notes
of Maj. S. H. Long and Messrs. Say, Keating and Colhoun," by
William H. Keating, considerable light is thrown on LaSallier,
in a very few words.
On June 11, 1823 (Vol. 1, p. 175), when
the expedition at Chicago had decided to select the route to
Galena, rather than Fort Armstrong, no person could be found to
guide it along that route until "an old French engage, of the
name LeSellier," undertook to direct it. "This man,'' says
Keating, "who had lived for upwards of thirty years with the
Indians, had taken a wife among the Winnebagoes, and settled on
the headwaters of Rock River; knowing the country as far as that
stream, he presumed that he could find his way thence to Fort
Crawford.''
This remark tallies to a nicety with
Webb's and adds the important information that for upwards of
thirty years he had lived with the Indians. The added
information about his having settled on the headwaters of the
Rock River, easily enough might have been a mistake in the
writer's knowledge of geography. Had LaSallier been as early a
settler as that in Wisconsin, at the headwaters of the Rock
River, his name would be found in the Wisconsin historical
collections. But it is not; wherefore we are driven to the
conclusion that the man had lived where Webb found him, since
about the year 1793.
He could not have remained long after
Webb's visit, because, when in 1830, John Dixon took up his
residence at the ferry, there was no LaSallier and in 1835, when
Joseph Crawford surveyed in the neighborhood, the cabin had
rotted into a mass of sticks and dirt. It is difficult to
imagine how in so short a space, a solid log cabin could push
itself into a state of complete decay unless it had burned, and
inasmuch as the stones new on the mound wear the appearance of
having been subjected to fire, the cabin must have burned or
else the stones were part of a fireplace. LaSallier guided the
party safely until the Pektannons (Pecatonica) had been reached
a few miles above its mouth. Here LaSallier informed the party
that the Sauks pronounced the diminutive of a word by add-ing a
hissing sound, LaSallier must have been a man of some
information! At this point too it became evident that he had
reached the limit of his knowledge of the country. Accordingly
he was sent ahead to secure an Indian to act as guide for the
rest of the trip to Prairie du Chien. The elder brother of the
chief of the village to which LaSallier went, a Sauk, so-called,
was secured. LaSallier had explained his mission and with one
accord the Indians, mostly Winnebagoes, greeted the party with
manifestations of friendship. The new guide's name was Wanebea.
On page 194 LaSallier is credited with
translating certain words uttered by a Winnebago, into the Sauk;
then into French; then into English in order to test the
accuracy of some of the vocabulary Major Long had written during
a former trip. LaSallier did this work with surprising accuracy.
During the trip to Prairie du Chien,
LaSallier also communicated much information about the Sauks,
useful to any student of ethnology, (p. 223.) LaSallier, too,
had a singular regard for the decencies of conversation, because
when listening to and interpret-ing some of the things
concerning squaws, which were detailed in a revolting manner,
the old fellow blushed; "which, with a Canadian trader, might be
supposed not to be an easy thing.'' Thus it will be seen by this
parting allusion to LaSallier that at Grand Detour he was a
Canadian trader. At Prairie du Chien in the summer of 1823, is
the last view, written history gives us of this old first
settler, whose parting information was to interpret Wanebea's
discourse on the soul and the spirit.
This page is
part of a larger collection.
Access the full collection at
History of
Lee County Illinois
|