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Elizabeth Cady Stanton 1816 ~ 1902
Mrs. Elizabeth Cady Stanton was the
daughter of Judge Daniel Cady, and Margaret Livingston Cady, and
was born November 12, 1816, in Johnstown, New York, not far from
Albany. A noted Yankee once said that his chief ambition was to
become more noted than his native town. Whether this was Mrs.
Stanton's ambition or not, she has lived to see her historic
birthplace shrink into mere local repute while she herself has
been quoted, ridiculed, abused and extolled into national fame.
She took the course in the academy in Johnstown and then went to
Mrs. Emma Willard's Seminary in Troy, New York, where she was
graduated in 1832. In the office of her father, Mrs. Stanton
first became acquainted with the legal disabilities of women
under the old common law, and she early learned to rebel against
the inequity of law, which seemed to her made only for men. When
really a child she even went so far as to hunt up unjust laws
with the aid of the students in her father's office and was
preparing to cut the obnoxious clauses out of the books
supposing that that would put an end to them, when she was
informed that the abolition of inequitable laws could not be
thus simply achieved But she devoted the rest of her life in an
effort toward the practical solution of women's rights. She has
said that her life in this village seminary was made dreary in
her disappointment and sorrow in not being a boy, and her
chagrin was great when she found herself unable to enter Union
College, where her brother was graduated just before his death.
In 1837, in her twenty-fourth year, while on a visit to her
distinguished cousin, Gerrit Smith, at Peterboro, in the central
part of New York State, she made the acquaintance of Henry
Brewster Stanton, a fervid young orator, who had won distinction
in the anti-slavery movement, and in 1840 they were married.
They immediately set sail for Europe, the voyage, however, being
undertaken not merely for pleasure and sightseeing, but that Mr.
Stanton might fulfill the mission of delegate to the World's
Anti-Slavery Convention, to be held in London, in 1840.
There Mrs. Stanton met Lucretia Mott and learned that there were
others who felt the yoke women were bearing as well as herself.
It was with Mrs. Mott that she signed the first call for a
woman's rights convention and when she was once asked, "What
most impressed you in Europe?" she replied, "Lucretia Mott."
Their friendship never waned, and they worked together for
reform all the long years after that meeting.
Mrs. Stanton and her husband removed to Seneca Falls, New York,
and it was in that town, on the 19th and 20th of July, 1848, in
the Wesleyan Chapel that the first assemblage known to history
as a woman's rights convention was held. Mrs. Stanton was the
chief agent in calling that convention. She received and cared
for the visitors; she wrote the resolutions of declaration and
aims, and she had the satisfaction of knowing that the
convention, ridiculed throughout the Union, was the starting
point of the woman's rights movement, which is now no longer a
subject of ridicule. Judge Cady, hearing that his daughter was
the author of the audacious resolution, "That it is the duty of
the women of this country to secure for themselves their sacred
right to the elective franchise," imagined that she had gone
crazy, and he journeyed from Johnstown to Seneca Falls, to learn
whether or not her brilliant mind had lost its balance. He tried
to reason her out of her position but she remained unshaken in
her faith that her position was right. The practice of going
before a legislature to present the claim of woman's cause has
become quite common, but in the early days of Mrs. Stanton's
career it was considered unusual and sensational. And yet, with
the single exception of Mrs. Lucy Stone, a noble and gifted
woman, to whom her country-women owe affectionate gratitude, not
merely for eloquence that charmed thousands of ears, but for her
practical efforts in abolishing laws oppressive to her sex, I
believe that Mrs. Stan-ton appeared oftener before state
legislatures than any of her co-laborers. She repeatedly
addressed the legislature of New York at Albany and on these
occasions was always honored by the presence of a brilliant
audience, and never failed to speak with dignity and ability. In
1854, when she first addressed the New York legislature on the
rights of married women, she said, "Yes, gentlemen, we the
daughters of the Revolutionary heroes of '76, demand at your
hands the redress of our grievances, a revision of your state
constitution and a new code of laws." At the close of her grand
and glowing argument, a lawyer who had listened to it and who
knew and revered Mrs. Stanton's father, shook hands with the
orator and said, "Madam, it was as fine a production as if it
had been made and pronounced by Judge Cady, himself." This, to
the daughter's ears, was sufficiently high praise.
In 1867 she spoke before the legislature and Constitutional
Convention of New York, maintaining that during the revision of
its constitution the state was resolved into its original
elements and that citizens of both sexes therefore had a right
to vote for members of the convention. In Kansas, in 1867, and
Michigan, in 1874, when those states were submitting the woman
suffrage question to the people, she canvassed the state and did
heroic work in the cause. From 1855 to 1865 she served as
president of the national committee of the suffrage party. In
1863 she was president of the Woman's Loyal League. Until 1890
she was president of the National Woman's Suffrage Association.
In 1868 she was a candidate for Congress in eighth congressional
district of New York and in her address to the electors of the
district she announced her creed to be: "Free speech, free
press, free men and free trade." In 1868, the Revolution was
started in New York City and Mrs. Stanton became the editor,
assisted by Parker Pillsbury. She is joint author with Miss
Susan B. Anthony of the "History of Woman Suffrage."
Religious and worshipful by temperament, she cast off in her
later life the superstition of her earlier, but she never lost
her childhood's faith in good, and her last work was the
"Woman's Bible," a unique revision of the Scriptures from the
standpoint of women's recognition. She is said to have declared
that she would willingly give her body to be burned for the sake
of seeing her sex enfranchised, and when this desire of her
heart is gratified, her name will be gratefully remembered by
those who fought for the emancipation of womankind.
Mrs. Stanton died in New York, October 26, 1902. Her family
consists of five sons and two daughters, all of whom are gifted.
Women of
America
Source: The Part Taken by Women in
American History, By Mrs. John A. Logan, Published by The Perry-Nalle
Publishing Company, Wilmington, Delaware, 1912.
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